Video: Bishop Anthony Bloom’s conversion from atheism to the Orthodox Christian Faith

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GREAT BRITAIN OF MY HEART

Bishop Anthony Bloom’s conversion

from atheism to the Orthodox Christian Faith

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Russia, 1965: Saint Nicholas the Wonderworker & Archbishop of Myra (+343) appears on an atheist on the bus

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SAINTS OF MY HEART

Russia, 1965: Saint Nicholas the Wonderworker 

& Archbishop of Myra (+343) appears on an atheist on the bus

In February, 1965, a bus full of people was going towards a city. Next to the driver there was sitting an old man with a white beard, tall, and full of vigor.He wore a heavy coat with a fur collar, and a fur cap with flaps. The bus was going slowly because of the snow which was falling outside. At one turn, the chains of the back wheels came off. The bus skidded and almost collided with another full bus. All these things happened very quickly. The driver lost control of the bus, and everyone’s heart jumped. Finally the two busses halted at a distance of barely three-quarters of an inch apart, without any mishap.

Then the old man made the sign of the Cross and cried out: ”Glory to Thee, O Lord, glory to Thee! Blessed be thy name, O All-holy mother of God, who has saved us . . .” In a few moments the other bus left. The driver and his assistant went out to put on the chains.

Smiling, one young man opened a conversation with the old man. “Forgive me elder,” he said, “but I could not hold back from laughing when I heard you call upon the non-existent Heavenly Powers and saw you make your Cross. Habit, of course, is second nature. I see that you wear the distinguishing mark of a scientist. But in our times, in the year 1965, it is an incongruity.”

The conversation attracted the attention of all. The old man, without becoming troubled, said, ”Gladly, My young comrade, shall I answer you. And if you want I shall make a self-criticism . . . Wherefore, do you know what I think? All of us are somewhat hypocrites. All of us pretend that we are atheists, dedicated members of the Party, with profound knowledge of Marxism and many other things. And yet there comes a moment every once in a while when the real man expresses himself. Behold, just as it happened even now! This mishap was sufficient to demonstrate it. Since you sit in that place, you of course did not see what happened behind you. I, however, who sit sideways, saw at least another eight or ten making their Cross. It is something within us which we will never be able to uproot, because it would be like uprooting our very bowels. Thus, every day all of us fall into ‘errors-—that is, we remember that there exists a certain great, unknown, and good Power Whom we pretend to ignore . . .”

“I assure you that this personally never happens with me,” said the young man.

The old man chuckled and said, “You will permit me to prove you false, beloved comrade, because just previously you said, ‘These things in our times, in the year 1965, are an incongruity.’ What was the reason for you to remember that one thousand nine hundred and sixty-five years have passed from the time when the Savior of the world, Jesus Christ, was born!”

”This,” said the young man after having been taken aback a little, “is an evil remnant of an evil past, which must definitely be wiped out. The way you are speaking, you are going to convince us that even miracles take place!”
The old man was silent some moments, and afterwards said, “Yes my beloved one, there are even miracles of God which you yourself will believe, just as all that are here will also believe. When, however, you see them, you will be obliged to keep silent because, if you speak, there is danger that they will close you in some psychiatric clinic.”

The bus had come into the main artery. The heavy snow stopped and thus the driver was able to increase the speed. At one moment, all—as many as were looking at and listening to the old man—saw his place empty! Two or three that were close to his seat made the sign of the Cross, saying, “Holy, holy is God the Almighty.” One of them turned toward the back of the bus and shouted, “Do you understand now who saved us from the collision? He himself, the old man with the white beard, was the Protector of our People . . . Saint Nicholas!” “I do not know what we are going to do comrades,” said one other in the meantime, “but wherever I may be, I am going to tell of this miracle of Saint Nicholas! And let them lock me in a psychiatric ward if they can. I have you all as witnesses; and especially you, comrade . . .” The young communist covered his face with his hands for a long time.

After about two hours, the bus stopped and all got down to drink hot tea. The young communist approached several of his fellow]passengers, full of emotion. He asked for their addresses. He also gave them his. All the other others did the same among themselves. “Do you know what I purpose, comrades?” said one young woman, “Let us not lose contact with one another. This which we saw today and heard with our ears is a great thing. Very great. What can it forbode? Certainly something good, because the little old grandfather was the Protector of our People.”

The above miracle was written by an eyewitness. “I cannot write more,” he says, “because I am overcome with emotion and am weeping. I also was on the bus.”

Source:

From Contemporary Miracles in Russia by Archimandrite Haralampos Basilopoulos, 1966

Does God exist? Is there evidence for the existence of God?

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FAITHBOOK – ORTHODOXY

Does God exist? Is there evidence for the existence of God?

The existence of God cannot be proved or disproved. The Bible says that we must accept by faith the fact that God exists: “And without faith it is impossible to please God, because anyone who comes to Him must believe that He exists and that He rewards those who earnestly seek Him” (Hebrews 11:6). If God so desired, He could simply appear and prove to the whole world that He exists. But if He did that, there would be no need for faith. “Then Jesus told him, ‘Because you have seen me, you have believed; blessed are those who have not seen and yet have believed’” (John 20:29).

That does not mean, however, that there is no evidence of God’s existence. The Bible states, “The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they display knowledge. There is no speech or language where their voice is not heard. Their voice goes out into all the earth, their words to the ends of the world” (Psalm 19:1-4). Looking at the stars, understanding the vastness of the universe, observing the wonders of nature, seeing the beauty of a sunset—all of these things point to a Creator God. If these were not enough, there is also evidence of God in our own hearts. Ecclesiastes 3:11 tells us, “…He has also set eternity in the hearts of men.” Deep within us is the recognition that there is something beyond this life and someone beyond this world. We can deny this knowledge intellectually, but God’s presence in us and all around us is still obvious. Despite this, the Bible warns that some will still deny God’s existence: “The fool says in his heart, ‘There is no God’” (Psalm 14:1). Since the vast majority of people throughout history, in all cultures, in all civilizations, and on all continents believe in the existence of some kind of God, there must be something (or someone) causing this belief.

In addition to the biblical arguments for God’s existence, there are logical arguments. First, there is the ontological argument. The most popular form of the ontological argument uses the concept of God to prove God’s existence. It begins with the definition of God as “a being than which no greater can be conceived.” It is then argued that to exist is greater than to not exist, and Continue reading “Does God exist? Is there evidence for the existence of God?”

Met Bloom’s conversion from atheism to the Orthodox faith

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COMING HOME – ORTHODOXY

Met Bloom’s conversion from atheism to the Orthodox faith

This week’s spiritual lesson: We concluded last week our long series of excerpts from the Diocesan conference by Metropolitan Anthony (Bloom) at Effingham, England, in May, 1983. It occurs to me it might be useful to continue the Metropolitan’s account of his conversion from atheism to the Orthodox faith:

…Then my leader explained to me that everyone who belonged to my group had reacted in exactly the same way, and if no one came we would all be put to shame because the priest had come and we would be disgraced if no one attended his talk. My leader was a wise man. He did not try to convince me that I should listen attentively to his words so that I might perhaps find truth in them: ‘Don’t listen,’ he said. ‘I don’t care, but sit and be a physical presence’. That much loyalty I was prepared to give to my youth organization and that much indifference I was prepared to offer to God and to his minister. So I sat through the lecture, but it was with increasing indignation and distaste. The man who spoke to us, as I discovered later, was a great man, but I was then not capable of perceiving his greatness. I saw only a vision of Christ and of Christianity that was profoundly repulsive to me. When the lecture was over I hurried home in order to check the truth of what he had been saying. I asked my mother whether she had a book of the Gospel, because I wanted to know Continue reading “Met Bloom’s conversion from atheism to the Orthodox faith”

Video: Coming Home – Eastern Orthodox Christian Baptism in USA

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USA OF MY HEART

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Coming Home – Eastern Orthodox Christian Baptism in USA

New York, USA: Journey to Orthodoxy

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USA OF MY HEART

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New York, USA: Journey to Orthodoxy